The historical reality of our Messiah is undeniable

In response to many disinformed people, either atheists, orthodox Jews or any other persons from different walks of life who think that “Yeshua is a myth”, my intent is to provide you with sufficient historical, archeological and other various sources that will convince you that Yeshua ben Yosef our Messiah actually walked the earth-more specifically the land of Israel- in the first century.

I have no doubt about the reality of Yeshua, Messiah of Israel, because I experienced His presence powerfully in my life and I am here to testify that Yeshua is ALIVE. Also I am convinced that anyone, regardless of their background, who earnestly asks Hashem to show them who Yeshua is, will receive an answer and be shown the way of Salvation-given the condition that they are willing to repent of their sins.

However, I want you to examine the numerous sources that confirm Yeshua’s very existence in the 1st Century…just for you all to understand that Yeshua our Jewish Messiah is not the fabrication of some Roman or Greek man or any other mythical figure. Yeshua was born as a real Jewish person, in the first Century. With the parting from the original Jewish teachings of the first Messianic believers, Christianity has distorted Yeshua’s image to the point that many Jewish persons think that Yeshua is a “goy”. But our Messiah has always been rooted into Torah, He prayed the prayers of Israel, went to the synagogue and obeyed the mitzvoth. All His teachings are Torah-based.

“Keeper of the Flame” by Linda Harris-Lorio

1.Extra biblical sources

 painting after the face of the Shroud

  • Historians’ reports and other sources

-physical descriptions of Yeshua from apocryphal sources

“There appeared in these our days a man of the Jewish Nation, of great virtue, named Yeshua [Jesus], who is yet living among us, and of the Gentiles is accepted for a Prophet of truth, but His own disciples call Him the Son of God-He raiseth the dead and cureth all manner of diseases. A man of stature somewhat tall, and comely, with very reverent countenance, such as the beholders may love and fear, his hair of (the color of) the chestnut, full ripe, plain to His earn whence downwards it is more orient and curling and wavering about His shoulders. In the midst of His hair is a seam or partition of His hair, after the manner of the Nazarenes. His forehead plain and very delicate: His face without spot or wrinkle, beautified with a lovely red; His nose and His mouth so formed as nothing can be reprehended, His beard thickish, in color like His hair, not very long, but forked; His look innocent and mature;; His eyes grey, quick and clear-In reproving hypocrisy He is terrible; in admonishing, courteous and fair spoken; pleasant in conversation, mixed with gravity. I cannot remember that I have seen Him laugh, but many have seen Him weep. In proportion, most excellent. His hands and His arms are delicate to behold. In speaking, very temperate, modest, and wise. A man for His singular beauty, surpassing the beauty of children of men.”

  • Another source offers a contemporary description ( Massilian’s description of Yeshua).

To be honest, the use of words, the very Caucasian features of His face and the “nose of a Jew” appear as highly suspicious and unreliable to me. It might be some further adjunction made by people who had some interest in spreading the image of a blonde Messiah. Not that blonde Israelis don’t exist, but blonde Israelis would have Middle Eastern physical features. The “nose of a Jew” sounds a little bit antisemitic to me. However, I might be wrong. I am not here to argue, just to share a personal point of view.

  • Pontius Pilate’s letter to Tiberius Caesar (


A young man appeared in Galilee preaching with humble unction, a new law in the Name of the God that had sent Him. At first I was apprehensive that His design was to stir up the people against the Romans, but my fears were soon dispelled. Jesus of Nazareth spoke rather as a friend of the Romans than of the Jews. One day I observed in the midst of a group of people a young man who was leaning against a tree, calmly addressing the multitude. I was told it was Jesus. This I could easily have suspected so great was the difference between Him and those who were listening to Him. His golden colored hair and beard gave to his appearance a celestial aspect. He appeared to be about 30 years of age. Never have I seen a sweeter or more serene countenance. What a contrast between Him and His bearers with their black beards and tawny complexions! Unwilling to interrupt Him by my presence, I continued my walk but signified to my secretary to join the group and listen. Later, my secretary reported that never had he seen in the works of all the philosophers anything that compared to the teachings of Jesus. He told me that Jesus was neither seditious nor rebellious, so we extended to Him our protection. He was at liberty to act, to speak, to assemble and to address the people. This unlimited freedom provoked the Jews — not the poor but the rich and powerful.

Later, I wrote to Jesus requesting an interview with Him at the Praetorium. He came. When the Nazarene made His appearance I was having my morning walk and as I faced Him my feet seemed fastened with an iron hand to the marble pavement and I trembled in every limb as a guilty culprit, though he was calm. For some time I stood admiring this extraordinary Man. There was nothing in Him that was repelling, nor in His character, yet I felt awed in His presence. I told Him that there was a magnetic simplicity about Him and His personality that elevated Him far above the philosophers and teachers of His day.

Now, Noble Sovereign, these are the facts concerning Jesus of Nazareth and I have taken the time to write you in detail concerning these matters. I say that such a man who could convert water into wine, change death into life, disease into health; calm the stormy seas, is not guilty of any criminal offense and as others have said, we must agree — truly this is the Son of God.

Your most obedient servant,
Pontius Pilate

 Authentic or not? I have no idea, to be very honest with you all.

Does it matter how Yeshua our Lord looked like back in the 1st Century? Should be argue about it?

I’ve been granted the immense grace to see Yeshua before me 5 times during a very short time frame. What He lets me see from Him looks closer to the portrait of the Shroud posted above. All I can say is that He looked very Middle-Eastern to me. 

But my answer would clearly be NO. It is a waste of time to argue about our Lord’s physical appearance, because what really matters is His kindness and His wisdom and to be able to apply His words in our daily life. It is also worthless to base some of your assumptions on the description of the Book of Revelation- that corresponds to a description of a vision in glory- to prove that Yeshua walked the earth with white hair. Do not waste your time on that. 

Make sure that you are SAVED!

This being said, I think that it is good that descriptions of Yeshua are available. Of course, available doesn’t always mean reliable. However, it confirms that some people may have seen Him, even from afar and attempted to make a description of Him.

(Here is another picture that is very close to the traits Yeshua let me see of Him when He visited me, even His glance corresponds to the eyes I have seen and the tone of His skin was like that…but He smiled to me two times, during the two first visitations.)

what historians of the 1st Century reported about Yeshua

  • Josephus is one of the most reliable sources we do possess. Moreover, one cannot accuse him to have had some special sympathy towards Yeshua, as a Jewish person, from the sect of the Pharisees. Josephus speaks of Yeshua’s crucifixion in Testimonium Flavianum.

Interestingly, we also learn from Josephus that Yeshua’s brother Yaa’kov ( “James” in English) was stoned to death.

“About this time there lived Jesus, a wise man, if indeed one ought to call him a man.  For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Messiah. And when, upon the accusation of the principal men among us, Pilate had condemned him to a cross, those who had  first come to love him did not cease.  He appeared to them spending a third day restored to life, for the prophets of God had foretold these things and a thousand other marvels about him.  And the tribe of the Christians, so called after him, has still to this day not disappeared.”

          Testimonium Flavianum, 18.3.3

Before some people rise up to start controversy about these writings being an adjunction that goes back to the fourth century, they ought to know that new connections between Testimonium Flavianum and the Gospel of Luke resurfaced that imply that a ( probably lost ) common source between the two writings must have existed.

Curious to know more? Also check the following resource.

The fact that the texts may have been modified at the source, does not matter in regards to this precise point: our aim is to prove that Josephus actually wrote about our Messiah. If he mentioned Yeshua as a person, it means that Yeshua actually walked the earth and that His crucifixion is a fact- no matter what your view of Yeshua is, whether you consider Him to be the Savior of the world or a simple man. Facts are facts. Yeshua’s trial before Pilate and the punishment that followed are historical facts.

About Josephus, somebody made the following comment on a public forum ( source:

“FYI: A historian does not have to live close to the time something happens; he simply needs access to accurate documentation of events that occurred. Flavius Josephus the JEWISH PHARISEE and ROMAN EMPEROR ADVISOR was in an excellent position to access the records of Jesus’ execution.”

The public comment above makes sense to me!

  • The historian Cornelius Tacitus who lived between 55 and 120 AD, who was rather hostile to Yeshua and His followers, confirmed Yeshua’s crucifixion and the existence of His followers in his writings.

  • Pliny the Younger ( 61-120 AD) makes mention of Yeshua as the ” god of the Christians”.

2. Archeological findings confirm the very existence of our Messiah Yeshua: what Dead Sea Scrolls discoveries are revealing to mankind

The discovery of a shepherd in 1947 of very ancient Hebrew documents unveiled writings mentioning the Suffering Messiah ( who is also depicted in Isaiah 53). Please check Ron Cantor’s article. As a matter of fact, the character of Yeshua ben Yosef is part of Jewish beliefs, especially in the 1st Century.

Also check the following resource that will challenge any skeptical person about new discoveries regarding Yeshua. 

3.Yeshua in the Baylonian Talmud

  • “Toldot Yeshu” have scandalized a lot of people. These writings, that emerged during Middle Ages, are merely a reaction in regards of the numerous persectutions against Jewish people coming from Catholic church. These writings, that do not depict our Messiah in a very flattering manner have been and are still a pretext for antisemitism in our contemporary world.

Contrary to a common opinion, this is NOT Judaism’s official position towards Yeshua our Messiah.

Also, I’ve met quite a few orthodox Jews who do not necessarily dismiss the idea of Yeshua being the Messiah of Israel.

A lot of Jews have a problem with the distorted image Christianity is presenting of Yeshua, which is understandable. The problem does not lie in the person of Yeshua Himself, but merely in His pagan representation, His identity theft ( calling Him with a greek name, dismissing the teachings of Torah in Christian theology…).

4. Gospel narratives and writing style match with Tanach writings

Disinformed people have often told me that the Gospels were merely ” fabricated Greek or Roman documents” and that “Yeshua is a pagan character”. However, these arguments are brought forward mostly by people who did not even have the honesty to examine the Gospels and read them.

How can you formulate such a strong, biased judgment without even taking the time to look at the documents you are slating?

You are calling Yeshua “greek”. Have you taken the time to look at His words? Probably not. Otherwise you would probably know that He is a rabbi speaking of Torah and whose words even refer to complex rabbinic laws! Yeshua is plain Jewish, whether you like it or not.

The Bible is a very unique document. If you read only translations of it, then you missed some very subtle parts of the Book, for instance, the poetry and the numerous wordplays that it contains. The following article, that refers to the Book of Genesis, Sefer Bereshit, underlines a few examples of subtle wordplays.

The Book of Jeremiah, for instance, connects the almond tree with being watchful. You will only be able to get the full meaning of it by studying Hebrew. Here is a detailed article about the theme mentioned above.

A great majority wrongly thinks that Yeshua was some uneducated peasant from Galilee. No, Yeshua is a rabbi teaching Torah and explaining clearly to His disciples how to apply it properly; this is the purpose of His coming along with Salvation of mankind!

As a matter of fact, Yeshua was very familiar with those wordplays. I showed some precise examples in my article entiled “The case in favor of Hebrew language”.

Another literary genre that Yeshua uses a lot are parables. Parables are typical of Jewish culture.

Arguments that “Yeshua is a fabrication from Greek people or from the Roman Empire” are INVALID.

The fulfilling of the prophecies

An other important point to underline are the fulfilling of the biblical prophecies by Yeshua our Messiah. You will find a lot of accurate information on the Jewish Voice website.

Bible codes

Finally, the Bible codes discovered by Yaakov Ramsel reveal the truth about Yeshua our Messiah! Listen to Yaakov Ramsel in the following video.


3.The Shroud of Turin, powerful testimony of Resurrection to mankind

No, the Shroud of Turin does not belong to catholic church. It belongs to mankind. It is meant to be the powerful testimony of Resurrection to mankind.

It contains very precise informations about Yeshua’s Suffering, the vegetation that grew in Jerusalem in the 1st Century, our Lord’s physical features ( height, type of face, body strength…). It also carries evidence of the Resurrection.

My friend David Hines has a particularly very accurate and well documented You Tube Channel. His videos about the Shroud are the fruit of very intense research. By watching David’s videos, you will learn a lot about the formation of the Shroud image.

Please check Barrie Schwortz’ testimony regarding the Shroud of Turin. Barrie Schwortz is an orthodox Jew, who had no special interest in defending the Shroud’s authenticity. Here are some obvious, proven facts he points at. No matter how skeptical you might be, I’d strongly advise you to check this video anyway.

Now drop all your bias against Yeshua and examine how many true facts speak in favor of Yeshua walking the earth in the 1st Century.

I also encourage you to step a little bit further and ask Hashem earnestly to reveal you WHO Yeshua is. May the Spirit of Hashem help you in your quest! 


Copyright© by Isabelle Esling


Jewish burial customs in the 1st Century and Shroud of Turin evidence

The intent of the following article is to dig a little bit deeper into Jewish burial customs of the 1st Century.

I realized that understanding these customs in a proper manner will also clarify our understanding of the reports of the Gospels. In addition, it will shed more light on the way Yeshua was buried.

The burial: a sacred duty in Jewish customs

The Old Testament abounds in examples proving that it was a sacred duty for Jewish people to bury their dead. We also know that, due to the Middle Eastern climate, people had to be taken to rest normally on the very day of their death, because corpses decomposed very rapidly.

It was also viewed as shameful for a family to leave one of their deceased members for days without burying him.

“Then the men of Y’huda came, and they anointed David king over the house of Y’hudah. They informed David that the men of Yavesg-Gil’ad were the ones who had buried Sha’ul. So David sent messengers to the men of Yevesh-Gil’ad with this message: “May you be blessed by Adonai because you showed this kindness to your Lord Sha’ul and buried him. Now may Adonai show kindness and truth to you; and I too will show you favor because you have done this.”

2 Samuel 2-4

How people were laid to rest

The Gospels teach us HOW people were laid to rest.

For instance John 11:44 and John 19:40 provide very clear details about the way people were dressed for a burial.

“The man who had died came out, and feet bound in his graveclothes, his face wrapped in a headcloth. Yeshua told them: ” Unwrap him and let him go.” John 11:44

“They took the body of Yeshua and bound it in linen cloths with the spices as the burial customs of the Jews.” John 19:40

What we must consider about crucifixion

  • crucifixion is a curse, it is defined as such in the Torah…a man hanged on a tree is cursed.

The Torah gives precise indications about handling a crucified person’s burial:

” And if a man has committed a crime punishable by death and he is put to death, and you hang him on a tree, his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God.” Deuteronomy 21:22-23


In short, what do the verses of Deuteronomy mean regarding Yeshua’s crucifixion? They CLEARLY mean that Yeshua took the curse by God our Father for OUR sins.

  • crucified people would be mocked by Romans, who would often write some kind of sarcastic epitaph on their cross.
  • Pilate considered Yeshua to be innocent, otherwise he would have denied Joseph of Arimathea his demand. Without allies within the Sanhedrin, Yeshua’s dead body could have ended up in the common grave.

The story of 21 year old Yehohanan, who lived in the 1st Century will teach you a lot about crucifixion and crucifixion methods used by the Romans.

What the Shroud teaches us about Yeshua’s burial

               Yeshua’s burial cloths are composed of 2 parts

                                           part 2: Shroud of Turin

part 1: Sudarium of Oviedo ( napkin)

Scientific research has proven that the blood found on the Shroud of Turin and the Sudarium of Oviedo belong to the same person, who wore a Crown of thorns ( or rather a helmet of thorns), suffered scourging and crucifixion as described in detail in the Gospels. The Face of the Shroud also confirms what we know from the Gospels: Yeshua was blindfolded and punched in his eyes.

“After blindfolding Him, they kept asking, “Prophesy! Who hit you?” Luke 22:64

Parts of Yeshua’s beard are missing, which is also fulfills Isaiah’s prophecy:

“I gave my back to those who strike me, and my cheeks to those who pluck out the beard: I did not cover my face from humiliation and spitting.” Isaiah 50:6

The Shroud of Turin gives testimony to the world that our Messiah Yeshua is our Passover lamb, whose body has been made a bread of affliction ( a matza) for our Salvation.

Only one person corresponds to this description: Yeshua our Messiah.

Funnily skeptics always base their attacks of the Shroud on the fact that it is one linen piece, willingly ignoring the existence of the Sudarium of Oviedo. The Shroud of Turin does NOT contradict the stories of the Gospels, it confirms the written testimony of the disciples in an astounding way.

The body of Yeshua: washed or unwashed?

Before even arguing if the Man of the Shroud was washed or unwashed we need to understand what Jewish burial customs in the 1st Century imply:

  1. If the person died a regular death, there is an obligation to wash and anoint the body with spices and perfumes before the person gets laid to rest.
  2. In the case of violent death ( which is the case for the Man of the Shroud), body will be laid to rest AS IS.

Again, detractors of the Shroud often speak by ignorance. 

However, the fact that the Man of the Shroud’s body had been unwashed made me stumble upon an apparent issue: didn’t the Gospels of Mark, Luke and John mention the use of spices and perfumes?

What was that supposed to mean? I broke my head over this issue and asked my friend David Hines, the Shroud researcher, to come to rescue.

David shared his opinion ( that is based on forensic facts that have been proven by several pathologists and Shroud experts). 

David came to the conclusion that the body of the Man of the Shroud was washed to some degree. Is this contradictory? Not at all.

You will judge by yourself as I am sharing his words with you all. I do trust David, not only because of his expertise, but especially because he deeply loves our Lord. David spends much time with our Lord daily and also received some insights from Him.

Quoting David:

“First I do not believe Nicodemus purchased about a 100lb weight of myrrh and aloes to be used on a dead person. 

Meaning he DID NOT buy myrrh and aloes  to be used in a burial.  That was not his plan. 

But to use on a living Jesus.  I believe he purchased the myrrh and aloes to treat scourge wounds thinking Jesus would be scourged and released as would be routine procedure. 

A prisoner is NOT scourged and crucified.  One or the other, not both.  If what happened to the Man in the Shroud was routine procedure the Romans would have been nailing dead corpses to the crosses. 

Jesus/Yeshua is scourged and crucified.  That does not make sense.   

I believe Nicodemus knew how brutal the scourging was and perhaps even witnessed it and purchased the myrrh and aloes to treat scourge wounds.   Myrrh resin was used in war to cover battle wounds.   It is a antiseptic.   

It is not typically used in a Jewish burial that I know of.    Certainly not in that excess. 

Myrrh and aloes in a burial?  That does not make sense.  What makes sense it that it was purchased to treat scourge wounds.  That is exactly what one would purchase to treat scourge wounds.   Aloes for the skin and myrrh would be the perfect purchase to property heal from the brutal scourging. 

I believe Nicodemus having purchased the myrrh and aloes on his behalf brought them to the burial not thinking they would ever be used in a burial but ended up being used in the burial.  Since he bought them for Jesus may as well give them to him type thinking. 

Like Dr. Frederick Zugibe I believe the body was washed to some degree, meaning myrrh and aloes just poured over the body and nothing more.  As a act of purification.   Myrrh resin was used in purification rites. 

I honesty believe that, I can almost picture it,  myrrh and aloes being poured over the body. 

In doing this it did not wash all the blood off, but dirt and perhaps sweat.    So I believe to some degree, a minor degree the body was washed,   Myrrh and aloes poured over the body but not scrubbed down or blood removed.  

Myrrh resin is like tree sap,   it would preserve the blood on the linen.     And there is a thin coat of carbohydrates over the Shroud linen,   the chemcial properties of that carb layer match the chemical properties of myrrh and aleos. .I wrote a paper on it that I will send. 

Dr. Baima Bollone found myrrh and aloes in the blood by antibody antigen testing.  He is a very respected forensic pathologist and had blood samples from the Shroud and performed numerous tests over many years and wrote a book about it.   He also examined the blood from the Sudarium.

As for the women I believe they came with perfumes.  Nothing to wash the body.   Fragrance only. 

Myrrh by itself is not really a good fragrance. it is base for perfumes,.  when mixed with frankincense makes for a perfume.  

Women bought perfume because none was used at the burial. 

I spent a lot of time with the Lord on this.  I know I am right. 

How does one define the word “washed”  that is a very vague term.   For the most part I believe the blood stayed with the body,  with perhaps some loss of the blood when myrrh and aloes were poured over the body.  Bear in mind aloes are 90% water.”   

The following study proves that RULE Nr2 ( see above) was applied for the Man of the Shroud.

Not only is the second point still applied in contemporary Jewish burial customs, it also fully proves without a doubt that the Man of the Shroud is a Jewish person.

The sign of Jonas- why Yeshua probably wasn’t buried on a Friday: meaning of ” Erev Shabbat”

“But He answered them: ” An evil and adulterous generation seeks for a sign, but no sign will be given to except the sign of the prophet Jonah” Matthew 12:39

Why is it important to know if Yeshua fulfilled the prophecy of the Sign of Jonas?

It is a detail of the HIGHEST IMPORTANCE because this is the sign Yeshua promised to His generation, so we would recognize that He is the Messiah.

If Yeshua actually died on a Friday and was resurrected on a Sunday morning, we have bad maths here, that’s two nights and a half inside of the tomb, not three days and three nights, in the same way the prophet Jonas remained in the fish’s belly.

A lot of people think that the term ” erev Shabbat”, the eve of Shabbat only refers to Friday evening. Rather the contrary is true. Not only is “Shabbat” used to describe the resting day, it is ALSO used to describe any feast for Adonai such as Pesakh or Sukkot.

Nowhere in the Gospels, it is specified that Yeshua actually died on a Friday. Yeshua died before Shabbat, but this Shabbat could have been any day of the week.

The following study will help you understand the right timing in Yeshua’s death and resurrection.

May the Spirit of Adonai help you understand the importance of Yeshua’s words and the fulfillement of His prophecies.

May you understand that, if after 2000 years, the piece of linen that we call “Shroud of Turin” is still there, its purpose is not for you to worship it, but it truly testifies of the Resurrection of our Lord.

The details of our Lord’s suffering are encrypted for you to remember the HIGH PRICE Yeshua paid for your sins.

May you come to repentance and be saved in His powerful Name. Amen.


Copyright© by Isabelle Esling

The episode of the Resurrection revisited with brand new eyes

“The eyes are useless when the mind is blind”

“May Yeshua our Messiah, the righteous King, open our eyes to the texts of the Gospels that we have probably read blindly a thousand times. May He lift up the veil of blindness in us, may He open our eyes to seemingly ordinary words, so we will be fully able to catch the meaning of the Good News in context. In Yeshua’s Name I pray. Amen.” 

He saw and he believed. What did John see in Yeshua’s tomb?

“On the first day of the week as it turned toward morning, while it was still dark, Myriam haMagdalit came to the tomb and saw that the stone was removed from the tomb. She ran and came to Shim’on Petros and to the other disciple whom Yeshua loved, and said to them, ” they have taken the Master from His tomb and we don’t know where they have put Him!”

Petros left along with the other disciple and they went to the tomb. Both of them ran together, but the other disciple ran faster, passed Petros, and came to the tomb first.

He peered inside and saw the burial garments lying there, but he did not enter. Shim’on Petros came after him. He entered the tomb and saw the burial garments lying there. The scarf that had been on His head was not lying beside the burial garments, instead it was folded up by itself in a separate place. The other disciple who came to the tomb first also entered. He saw and believed.

Gospel of John, Chapter 20, verses 1 to 8, Franz Delitzsch translation into English

My friends,

I’ve read the Gospels so many times. But did I really READ them? A recent research about tefillins, burial rituals within the Jewish community in the 1st Century, the types of tombs really made me aware of my ignorance of many customs and specific context.

So I made the firm decision to stop relying only on translations and popular interpretations of the Gospels.

One major difficulty of the Gospels is that we base our interpretations on a text that was translated in to Ancient Greek by Hebrew thinking minds.

I also became conscious of the importance of studying archeological findings, as they are very much of help to catch the customs and context of the 1st Century in Israel.

Each single word and each single detail we probably fail to pay attention to actually DO matter.

What seemingly appears as secondary is often of higher importance.

We must always bear in mind that the Gospels refer to Jewish custom and speak of a Israeli rabbi named Yeshua ( born in Israel, raised as a Jew, thinking in Hebrew and Aramaic who is teaching and discussing the Torah). Keeping these details in mind will help us do away with very simplistic and out of context interpretations of the Scriptures.

The Gospels are the fulfilling of the Tanakh. They make sense when confronted and put together with Torah, prophets and other Old Testament writings.

This being said, I’d like to invite you for a deeper exploration of the Gospel accounts about Yeshua’s Resurrection.

Before we can proceed, there are several details we need to speak about, especially the aspect of the tombs in the 1st Century.

Jewish tombs in the first Century

The following, very detailed study about the structure of Jewish tombs really helped me understand the way tombs were conceived.

However, the English translation of Franz Delitzsch’s gospels added and interesting, new element of comprehension about entering Jewish tombs in the 1st Century.

In most versions of the Gospel of John, you would find “he bent over” while the Delitzsch version would render the same verse by ” he peered inside”. To peer means to look intently, searchingly, or with difficulty. While peering probably combines all three elements together, the second picture certainly puts an emphasis on the difficulty that is linked with penetrating inside of the tomb.

Jewish tomb model

peering inside of a first Century tomb, this gives you an idea about how the disciples entered…

The Garden Tomb from the outside ( soil from the Garden Tomb has been found on the Shroud of Turin)

Inside the Garden Tomb

Burial cloths in Hebrew= Shroud

“Hatakhrikhim munakhim” =התכיריכין מֻנחים = Shroud

התכיריכין מֻנחים: I tested the Hebrew expression for burial cloths in a Hebrew to English translator and it is rendered by Shroud-not burial cloths, but Shroud!

Here we have concrete proof that the Gospel report is talking about Yeshua’s burial Shroud also known as the Shroud of Turin.

John saw and believed. But what did John see?

                                         UVB light emission from the Shroud of Turin

By reading the Gospel of John, many people assume that John just saw the folded burial cloth and believed. However the great majority of people tend to forget what an event like the Resurrection really implies. In my opinion, John saw much more than just the folded piece of linen and the head cloth lying apart. Shroud experts say that the Resurrection was an event of the magnitude of an earthquake and that it implied the emission of laser-light light.

My friend David Hines, who dedicates a lot of his time to Shroud research, has brought evidence forward  in his two latest videos, that the Shroud image was formed by UVB light.

Of course , the absence of Yeshua’s body fully pointed at His Resurrection. But it is said of the disciples ” for they did not yet understand what was written, that He would surely rise among the dead.” As far as I am concerned, the disciples needed to see evidence. This evidence was brought to them through the contemplation of the shiny Shroud image that probably reflected the image of the Master in a very shiny way ( we are probably unable to imagine how powerful the light emission was a few hours after Yeshua’s Resurrection.)

Why is it important that Yeshua was put into the tomb of a rich man?

As much as our Messiah was hated by many corporate religious men, He also had some powerful and rich allies such as Joseph of Arimathea who was courageous enough to reclaim our Savior’s body to Pilate.

This is not a minor fact. First and foremost, it fulfills the prophecy of Isaiah 53.9:

” And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.” Isaiah 53:9

The religious establisment of the 1st Century rejected the story of Yeshua’s Resurrection.

Let us examine the verses 11 to 15 of Matthew, Chapter 28, in the orthodox Jewish version ( you will understand why I made this choice):

“Now while they were on their way, hinei! Some of the shomrim ( guards, patrols) came into the Rashei Hakohanim ( to the Chief Priests) all the things that had happened. And when they had assembled with the Zekenim ( the Elders) and counseled together, they gave a large sum of money to the soldiers, and said, you are to say, His talmidim ( disciples) came by night and stole Him while we were asleep. And this would come to the Governor’s ears, we will will him over and keep you out of trouble. And the ones who took the kesef ( money) did as they had been instructed and the story was widely spread among the Yehudim ( the Jews) to this day.” Matthew 28: 11-15

Now I choose this orthodox Jewish version on purpose for any Gentile reader to understand that it is really the Jewish religious establishment that hated Yeshua, not the simple Jew. Many people in Israel loved rabbi Yeshua, especially Galileans, but also simple folks from Jerusalem. It is the corporate and corrupt establishment that plotted against Yeshua, because He represented a BIG THREAT as the King Messiah.

We know that the disciples were hiding, because they were very much afraid of persecution, especially after the death of their Master. We also know that at least 7 men with a strong body would have been needed to remove the stone that was placed at the entry of Yeshua’s tomb.

In addition, we know from the Gospels that the tomb was being guarded by Roman soldiers.

So, WHO removed the stone?

This is the question one of my acquaintances from an evangelical church asked herself when she first visited the Garden Tomb in Israel, back in the 90’s.

This is how she came to faith in Yeshua our Messiah.

WHO do you think removed the stone?

WHO do you say YESHUA is?

Copyright© by Isabelle Esling

Chosen, loved and taken by our Lord: the destinies of Enoch and Elyahou

Some servants of Hashem are meant to have a special destiny. 

Enoch and Elyahou were known as obedient and committed, Not knowing death is a rare, special favor that Hashem has in reserve for a few chosen ones. Whoever doubts that His servants’ death truly affects the Almighty should read John 11, Eleazar’s (Lazarus) resurrection.

Take a second to meditate on the following verse of John 11:35:

Yeshua wept.”

Yeshua is Lord. Yeshua has the power to resurrect His friend. Yet his death deeply affects His heart.

“In the sight of the Lord, the death of his faithful ones is valued.” Psalm 116: 15

Enoch (Hanoch), a righteous man in the middle of a corrupt generation

“Enoch lived sixty-five years, and became the father of Methuselah. Then Enoch walked with God three hundred years after he became the father of Methuselah and he had other sons and daughters; So all the days of Enoch were three hundred sixty-five years. Enoch walked with God; and he was not, for God took him.” Genesis 5:21-24

My Tanakh renders the last sentence this way: “Hanoch walked in a way that pleased God, when he disappeared, God had withdrawn him from the world.”

The Hebrew verb ( לָקַח) lakach has the meaning of carrying away, snatching, fetching. It clearly indicates God’s strong will to carry Enoch away in order to transfer him into a better place.

I do believe that people who walk in holiness, especially within a sinful and corrupt generation are highly favored by the Most High. Being taken by our Lord before the end of our days is a special mark of affection.

Elyahou (Elijah)’s ascent   

The closeness of the prophets to Hashem is a beautiful love story. All of them have willingly laid down their lives in the tiniest details to our Lord. They have become His eyes, His mouth, His hands…they sometimes speak in signs and in symbols for the common mortal to understand Hashem’s thoughts.

Elyahou’s ministery has been marked by an ardent will from the prophet to get rid of the prophets of Baal. The prophet has been taken care of in a very supernatural way, nourished by the ravens of meat and bread. On his word, the rain was stopped for three years in the land of Israel.

Elyahou was filled with the Spirit constantly.

When the prophet ascends to Heaven in a chariot of fire in the presence of Elisha, his disciple, the only object that he leaves is his mantle. The mantle Elyahou is wearing is not just any piece of garment. It is very symbolic of wearing the Spirit. One all the stories revolving arount the tallit in Judaism may be entitled to ask if this mantle that is spoken of in the second Book of the Kings is indeed a tallit. If we do consider the many stories in Judaism revolving around the tallit, it would really make sense, especially because Elisha requests a double portion of the Spirit.

In his most recent video, David Hines makes a parallel between Elyahou’s mantle and the Shroud of Turin as a powerful testimony of the Spirit. Check it out.

On a side note, Elyahou is the prophet , in Jewish tradition, who will revive the Messiah ben Yosef.

Choose to walk in righteousness in the middle of a corrupt generation. Be the salt of the earth. Be zealous for Hashem and spread His Good News of Salvation. Remember that any true follower of Yeshua is withdrawn from the world, even during his lifetime.

May the Spirit of Adonai be with you, always.

Copyright© by Isabelle Esling

Prayer request for our brother David Hines

Dear brothers and sisters,

David Hines is a dedicated Shroud of Turin researcher. He is also a published author.

While staying in Costa Rica, David caught dengue flu’ due to a mosquito bite. David is now back to the USA, but since then, our brother has been experiencing a lot of pain in his body.

Sometimes he just needs to lie down because he is feeling unwell.

David would like to resume his research as soon as he will be in better health.

Please be numerous to join me in prayer for his recovery, in Yeshua’s Name.

Thank you all for your prayers. God bless you.


David Hines wrote an awesome review for “An Encounter with Yeshua”

First of all I want to thank our brother for rating and reviewing my book on amazon kindle and

I’d like to share his heartfelt review with all of you:)

  • By David Hines
    Nov 9, 2015
    Like the image on The Shroud of Turin is in reverse color, the exact opposite of what one would expect to see, in many ways so too is the insightful book Isabelle has written about Yeshua/Jesus. Where one may falsely believe Yeshua is controlling and domineering we find out he is actually open minded and flexible, helpful and hospitable as opposed to critical and harsh, a kind and caring person, not cold and cruel but forgiving, gentle, honest, loving, merciful, respectful, patient and self-giving type person. Isabelle sheds light on all of the different colors of the character of Yeshua/Jesus by explaining his personal feelings and records his personal commentary on a number of different subjects. In a world full of imitators and paper roses on rare occasion the genuine thing comes along, one who actually has the ability to hear what the Spirit of God is saying and then records it, this book is that genuine rose. If one wants to know how it feels to have a deep personal relationship with the Holy Spirit and wants to know how Yeshua/Jesus feels on a number of different subjects, read this book and you will find out. During the course of the reading you may come to believe and then come to know for yourself personally what an Encounter with Yeshua feels like. Be careful what you wish for, you might just end up getting it while reading this book.

Who is David Hines?

David Hines happens to possess one of the most popular Shroud of Turin you tube channel.

He is a Shroud researcher and provides excellent and accurate work on his channel. I have watched nearly all of his videos, so I can tell.

David Hines is also a published author. In his book, Convinced, he speaks about the healing power of the Holy Spirit and baptism in the Holy Spirit. David is familiar with walking with our Lord.

Again, I would like to thank our dear brother for his kind and heartfelt words.

Your grateful sister in Yeshua,